Movie news on your iPhone today!
Advertisement
Sign in
Username   Password         Forgot password?
Wanna join? Sign up
Find movies you'll love

ShaunHuston filmblog

  • Radio On (1979) DVD review

    Was this review helpful? [Be the first to tell us!]
    Under discussion:

    Radio On  (1979)

    In a recent episode of KCRW’s “The Treatment” with Elvis Mitchell, director Steven Soderbergh, while reflecting on how movies are received by critics and the public in the US, comments, “There was a time in the ‘70s when you made a film that split people, and it was cool because it got people talking.” He goes on to conclude that today a movie that polarizes will widely be considered a “failure”.

    Soderbergh is not merely referring to dividing people over content, but over film itself, that is, what makes good, bad, effective, or appropriate cinema. Radio On, a 1979 British-German co-production directed by writer/critic/film maker Christopher Petit, is precisely the kind of work Soderbergh is pointing to in the interview. Shot in black-and-white, virtually plotless, constructed from static long takes of rundown landscapes and people engaged in everyday activities, the film runs against the grain of conventional movie making, particularly as it has been shaped by Hollywood. It will enrapture and fascinate some, bore and alienate others, and leave many with unanswered questions. As Soderbergh suggests, it is this very ability to divide people on the subject of its quality and meaning that makes Radio On worthwhile cinema.

    The film’s narrative centers on a character, played by David Beames, who is never credited with an actual name, but who appears to be a DJ in London, and his attempt to uncover some details about the death of his brother in Bristol. It is not, however, a mystery or a story with deep insight into sibling relationships or family. There is some suggestion that the brother was involved in an underground pornography ring, and that his death may have had something to do with that, but, by and large, his death is treated in a matter of fact way. Whatever intrigue it generates dissipates quickly.

    The primary narrative function of the brother’s death is to get Beames’ character on the road where he encounters a number of other characters through which the state of post-World War II Britain is examined. His most significant encounters are those with a solider (Andrew Byatt) who has deserted from the army rather than be sent back to Northern Ireland, a gas station attendant and wannabe musician played by Sting, and a pair of German women, notably one played by Lisa Kreuzer who has come to England seeking to be reunited with her daughter. Collectively these characters paint a picture of a country still adjusting to its decline as an empire. To varying degrees, each of the principal characters seem unmoored, unsure of where they fit in the world, although it should be noted that we learn very little about any of them.

    Accommodation with (West) Germany, and that country’s post-War rise, seems like a critical subtext to the film. Radio On is littered with references to Germany, ranging from the use of David Bowie’s “Heroes/Helden”, the song that opens the movie, to the interactions, and acts of translation, with the German women. The fact that the film is a co-production of the BFI and Wim Wenders’ Road Movies Filmproduktion encourages a reading of Radio On that interprets at least some of the malaise of its characters as relating to changing geopolitical and economic realities, particularly in Europe.

    The landscapes in Radio On further the impression of a Britain on the decline and in a period of stagnation. The camera lingers on rundown buildings, empty streets, and factories with foreign names like Gillette and AGFA. Indeed, the UK of Radio On is almost post-apocalyptic in its look and feel. One effect of the long takes of buildings and mundane activities—teeth brushing, lying in bed, cars passing—is to emphasize a lack of movement or dullness. The film also uses sound to imply this kind of emptiness. Certain scenes, and sometimes characters, are shaken out of silence and stillness by mechanical sounds – phones ringing, voices on the radio or television, the whirring of a wind-up toy – that puncture the quiet of spare spaces and draws attention to how few in-the-flesh people are present in the frame. The electronic quality of key elements of the musical soundtrack also contributes to the impression of a world more mechanical than human.

    Despite its bleak subject matter, Martin Schäfer’s cinematography does not lack for beauty. For all of its technological hardness and early post-industrial emptiness, the film is shot in soft tones. This comes through most clearly in night scenes as streetlights gently flare and the image subtly flickers. The long takes are also treats for viewers who relish the details of mise-en-scène; the editing of these static images affords ample time for surveying what’s in the frame. The film’s final shots, which emphasize clearing skies, emergent sunlight, the soft organicity of the countryside, and the vast, rippling beauty of the ocean, smooth out the film’s hard, industrial / post-industrial edges, particularly coming as they do after Beames’ protagonist finds himself unable to get his car started. He ends up leaving it on the edge of an overhang that looks out onto an open pit mine.

    The North American DVD release of Radio On includes a booklet featuring an introductory essay by critic Sukhdev Sandhu and a 1998 “Remix” of the film that retraces the movie’s road trip and revisits its locations by cutting together footage and stills from the original production with contemporary images, mostly in color and shot on digital video. Among the most fascinating shots in the “Remix” are those that are split in two between “now” and “then”, or at least between color and black-and-white. The visual images are combined with textual notes that emphasize themes of identity, memory, and place. The soundtrack excerpts from and mashes up music from the original film. The “Remix” runs about 24 minutes and is an interesting experiment in cinematic reflection and recollection, but not one that necessarily clarifies the original work for the viewer.

    One need not be among those whose patience will be tried by this film to have open questions about its meaning and significance. For example, as Sandhu notes in his essay, Radio On does not fit neatly into the British cinematic tradition, which tends to emphasize acting and writing over photography and editing. There are elements and moments – the title, certain song choices as examples – that I have not written about here because I’m not yet sure what to make of them except to point them out. I was nonetheless thoroughly engaged by the film. The fact that I cannot predict with certainty how others will react to it is a sign that Radio On is, if nothing else, interesting and challenging cinema of a kind not often found at the multiplex.

    This review originally appeared on PopMatters on 3 April 2007


  • Kebab Connection (2005) DVD review

    Was this review helpful? [Be the first to tell us!]
    Under discussion:

    Kebab Connection  (2005)

    Kebab Connection is a bright, funny, if conventional ethnic romantic comedy co-written by Fatih Akin (Head On, 2004, and Crossing the Bridge, 2005), and four collaborators, including director Anno Saul. Centering on the life of aspiring film maker and German-born Turk Ibrahim, “Ibo”, (Denis Moschitto), Kebab Connection weaves observations about immigrant life in Germany, youth culture, and globalization into a familiar narrative about love and responsibility and the differences between generations and cultures. Little in the film is likely to surprise, but its good nature, winning cast, and fundamentally positive outlook on the ability of people to be decent to each other makes it enjoyable and satisfying to watch.

    Kebab Connection begins with a voice over, in German, of two men attempting to order doner, a Turkish meat and flatbread sandwich. The film cuts from black to an overhead shot of the sandwich and a woman’s voice informing the two men that there is only one doner left. The camera pulls back to reveal the counter on which the sandwich rests, and two men squaring off, clearly with the intent to fight over it.

    In medium close-up, one man appears to be of African descent, and the other of Middle Eastern or Mediterranean background. The film cuts to close-ups of their hands as they draw swords (while a customer in a back booth considers ducking out). What ensues is a two minute, 30-second version of just about every wire fu movie you can think of, including a scene of flying “leaves”, (napkins in this case), and the decapitation of one of the combatants. By the end it of its running time the audience learns that this little drama is actually an ad for Ibo’s Onkel Ahmet’s (Hasan Ali Mete) restaurant, “King of Kebab”, and Ibo is its auteur. The ad serves as an introduction to Ibo’s polyglot world: one where German-born Turks become obsessed with Hong Kong cinema, where Turks and Greeks play out ancient rivalries in fluent German, and aspiring actresses rehearse Romeo and Juliet for a school audition.

    After scene setting, Ibo’s German girlfriend, Patricia, “Titzi” (Nora Tschirner) begins the main narrative by announcing that she’s pregnant. This news gives rise to both drama and comedy. Ibo is tossed out of the family home for getting a German girl pregnant. Titzi holds Ibo at arm’s length, worried that he is not up for this responsibility. This idea partly comes from her mother (Marion Martienzen), who, upon hearing that it is Ibo’s baby, asks, “Ever seen a Turkish guy with a baby carriage?” Much of the comedy comes from Ibo’s superficial attempts at proving his worth: pushing a stroller in public, changing a diaper, attending a Lamaze class.

    The film takes a refreshingly low-key approach to the questions of difference, and underlying issues of prejudice and discrimination that drive its narrative. Ibo’s family, and particularly his father, Mehmet (Güven Kiraç) end up “adopting” Titzi, even as they continue to keep their distance from Ibo. Titzi’s doubts about Ibo are clearly more related to Ibo as an individual, and his particular readiness for fatherhood, than his Turkish-ness, which is not terribly pronounced. Tangential stories, particularly those involving familial relations, also display a similar tendency to see individuals rather than groups.

    While eschewing deterministic views of identity, Kebab Connection does represent its younger generation as being generally unconcerned with the boundaries of ethnicity. Ibo, with his fixations on Hong Kong action cinema and the martial arts—to the point of being guided in a dream by Bruce Lee, and not Mohammed, Allah, or Kemal Atatürk—personifies a circle of young Germans who seemingly construct their identities more through the things and images of global pop culture than through their family lineages or tribal-esque blood ties. This is not to suggest that Ibo’s friends reject their ethnic heritages, but that they do not appear to be particularly moved to either assert or reject those aspects of themselves. Indeed, despite the Romeo and Juliet allusions, Ibo and Titzi never seem all that star-crossed as lovers. Doubts about Ibo’s ability to commit and to share needs and dreams with Titzi and a new baby are what keep the couple apart far more than their different ethnic backgrounds.

    An argument can be made that the film soft pedals anti-immigrant sentiment in Germany, particularly that directed against Turks. However, Kebab Connection is at heart a romance, and the openness of the younger generation and the fundamental decency of their elders are necessary to make the eventual, and inevitable, reconciliations credible. If the film has any notable flaw, it is that it weights itself down with too many complications. The rivalry between “King of Kebab” and the Greek taverna across the street seems to exist almost solely to provide the final block, and lowest point, in the road that Ibo travels towards getting his act together. Another subplot involving a trio of mobsters is even less consequential. It’s possible that one or both of these storylines could have been more tightly integrated into the main narrative, but I would have preferred more time with Ibo and Titzi’s friends and families and fewer extraneous hijinks.

    The pleasant predictability of Kebab Connection is a reminder that conventionality is not always a curse. Certain kinds of stories get told over and over again because they express optimistic sentiments that are likely to appeal to a wide audience. The pleasure here lies not in shock or surprise, but in seeing just how the expected end is brought about. Kebab Connection‘s appealing ensemble and willingness to downplay its central tensions in favor of showing its characters, particularly its leads, as real people and not as stereotypes personified, delivers its conclusion in fine fashion.

    Most importantly for a romantic comedy, the movie persuades you to root for Ibo and Titzi, knowing that their being together is better than their being apart. As a matter of philosophy, in a world riven by divisions, where identifications with religion and ethnicity are literally seen as life-and-death matters, there are far worse messages than Kebab Connection’s humanistic one that love and decency can overcome barriers between people.

    * * *

    The Kebab Connection DVD has German dialogue with English subtitles. There are no additional features.

    * * *

    This review was originally published at PopMatters on 26 January 2007


 


Advertisement