Movie news on your iPhone today!
Advertisement
Sign in
Username   Password         Forgot password?
Wanna join? Sign up
Find movies you'll love

paul on spout.com

  • PUSH: BASED ON THE NOVEL BY SAPPHIRE Review, Sundance 2009

    Was this review helpful? [Be the first to tell us!]
    Under discussion:

    Push took top prizes at Sundance 2009 (Grand Jury for Drama, Audience Award and special acting prize for Mo’Nique), but–like a lot of prize winners in the past–it may prove to be too much for regular audiences. During the Q&A after the screening I attended, a girl stood up and said, “I’m from Harlem and I know people like that, but I’ve never seen it on a screen before.” She then thanked director Lee Daniels through her tears and sat down. It was the kind of moment Sundance programmers live for.

    This small, risk-taking film does show something that hasn’t been on a screen before, and it eclipses the feel-good-and-give-me-your-money bigger pictures. Push: Based on the Novel by Sapphire is a simple story about an uneducated, pregnant girl in Harlem circa 1987. It leaves you a sweaty wad of mixed emotions and defies you to figure you what you’re feeling and why you feel it.

    Precious (Gabourey Sidibe) is a sixteen year old girl who lives in hell. She’s morbidly obese and hated wherever she goes, except in her fantasies. (Kind of like Pan’s Labyrinth, but the war torn country Precious escapes is the Harlem ghetto and her fantasy world comes from TV.) It’s a little absurd and supposed to be funny. She has an indomitable wit despite the fact that she carries her father’s second child and her mother (Mo’Nique) is one of the most tragic and despicable villains, maybe, in all of cinema. Precious’ entire life is just a vessel to absorb all the victimization possible from being poor and black and female. Through her hallucinogenic fantasies, her protective sarcasm, and a couple of women who refuse to let her disappear, she inches — and I mean inches — towards prevailing.

    If you’re starting to think Stand and Deliver with incest, think again. Precious’ journey is like watching somebody held under water learning to breath through a straw. If Push did not completely absorb you into the world of Precious, it may appear that her victories (like reciting the alphabet from start to finish) are minute, maybe even pathetic, but their monumentality in Precious’ world is visceral. It also helps that every once in a while there’s a fall-down funny joke.

    Daniels’ freestyle comedy is what prevents the audience from walking away with PTSD. Shortly after what’s probably the most difficult scene in the movie, Precious is staying with her teacher and her teacher’s lesbian partner and remarks to herself, “They talk like TV channels I don’t watch.” At the screening I attended, the theater fell into fits of laughter, the way a death row inmate might when granted a pardon. When Daniels introduced Push, he encouraged the audience to look at how Precious laughs at what’s thrown at her, and laugh with her. My immediate thought was that his last screening must have been completely morbid and he wanted to lighten this one up. But now I think he may have been prepping us for the real brilliance of the movie. In some way, Precious’ humor creates an even deeper connection for us to her suffering because it makes her suffering more authentic. Isn’t it human nature to find some weird whiff of humor in the darkest hour? Finding a way to make a joke, albeit a dark one, can be the only reason at the end of the day to think tomorrow could be any better.

    I know Push has everything going against it. Incest, a cast of “real” characters (even Mariah Carey looks like she’s served time in prison) and a location people don’t want to visit unless they have to, but it has an undeniable authenticity. It definitely pushes what an audience is willing to take. Some will say the waves of tragedy hitting Precious’ life smack of melodrama. Does Push go over the top? I really haven’t decided yet, but there’s that girl in the audience who said it was a spot on depiction of people she knows. I think there are lives which are more broken and sad than anything we’ve seen in movies before. Wrestling with whether or not I’ll allow Preicous’ life be authentic to me is, I think, is exactly what Daniels wants because days after I attended the screening, I still haven’t forgotten her.


    Originally posted on:SpoutBlog » Paul Moore

  • Art and Copy Review, Sundance 2009

    Was this review helpful? [Be the first to tell us!]
    Under discussion:

    Art & Copy  (2009)

    On the surface, Art & Copy is a tribute to legendary creative minds in advertising, and the process through which they made their most iconic ads. From taglines that became pop touchstones like “Just Do It” and “Got Milk?” to how Mac, Budweiser and Volkswagon went beyond their product and became “lifestyle brands,” the charismatic advertisers share how it happened from their point of view, which smacks of self-mythologizing. Not only does the director, Doug Pray, appear to completely buy the mythology presented, but when the film raises moral and ethical questions about advertising, I’m not sure he realizes the questions are even there.

    The documentary follows a simple structure. An advertising legend (Hal Riney, George Lois, Dan Wieden, David Kennedy, Mary Wells, Rich Silverstein, Jeff Goodby, Lee Clow among others) tells a story or expounds on creativity. Between each story is a meditative sequence that harkens back to Koyaanisquatsi: billboard scaffolding, a city highway, a satellite being constructed –the real concrete and steel lattice work advertising travels to get to us. Usually, over these images a disturbing statistic pops up like, “We receive 5,000 advertising messages a day.” Often, the images include workaday drones putting up billboards or sitting at banks of computers monitoring satellites. Then there’s a statistic revealing how absurd post-modern life has gotten like,  “Children receive a zillion advertisements before they’re potty trained.” Paradoxically, these statistics are always followed by another ad executive sitting in an architectural masterpiece of a workspace talking about the power of creativity and how they harnessed it to the betterment of the world.

    After a while, it becomes apparent that Pray’s desolate shots of satellites, billboards, highways and cables with the creepy statistics superimposed continually beg a question that won’t be answered: And do you, rebel/artist/advertising billionaire, feel complicit in creating this consumer madness? This massive spider web where we’re sold stuff from the time we open our eyes to the time we close them?

    Although the question is not so subtly raised, it is obviously averted. In defense of the film, there is an insinuation that bad advertising has polluted the world and degraded consumers, but good advertising–the kind we’re talking about here–is basically art. Case in point: Nike’s Just Do It.

    Nike wanted to sell sporting equipment that assists in a healthy lifestyle. Altruism, capitalism and creative genius align to make Just Do It. All of the sudden, people aren’t just buying Nike, they’re leaving abusive relationships, going back to school, changing jobs because they decided to “Just Do It.” Now, would these people have gone on to just do it–whatever it is–without Nike’s ad? Probably. Did Nike make billions by becoming an aspiration for a lifestyle rather than a pair of shoes that wasn’t significantly better than their competition? Definitely. Is the world a better place because Nike was able make shoes represent the life you want instead of the life you have? Well, that’s a question this documentary continually steps up to ask, then avoids.

    Unlike Art & Copy, Beautiful Losers is a doc I reviewed last year wherein the artists actually ask themselves whether using their creativity to sell stuff is moral. In fact, wrestling with the question is part of their process of going from juvenile artist/rebels to grown ups. It’s troubling that in Art & Copy the altar of the artist/rebel has become so sacred that when questions about the ethics of one’s work become unavoidable, the worshippers simply won’t acknowledge them. These advertisers don’t ask hard questions about what they’ve created. It’s an elephant in the room which has been ignored for so long, that even though it seemed to be standing in the very editing room for this documentary, nobody acknowledged it.


    Originally posted on:SpoutBlog » Paul Moore

  • Burma VJ Review, Sundance 2009

    Was this review helpful? [Be the first to tell us!]
    Under discussion:

    Burma is under a repressive military regime. To a Western mind, it’s hard to imagine plain clothes agents of the government arresting anybody holding a camera (who’s not another agent), or soldiers shooting protesters in the streets then airing TV messages like “RFA, AFP, BBC [free press] saboteurs, watch your step!” Almost all images from inside Burma come from a few brave Burmese “reporters” with Sony Handicams. They leave them rolling in their bags, then briefly unveil the lens to capture a piece of an event without being discovered, which is the extent of their reporting. They upload the footage over the Internet or smuggle it to Thailand. From there it goes to Oslo, Norway where it’s broadcast back into Burma. Burma VJ is Anders Ostergaard’s documentary about the anonymous cameramen known as The Democratic Voice of Burma (DVB). Without them, the world does not see what happens in Burma.

    Having the emotional effect of a thriller because each action anticipates a truly brutal response by the government, to actually use the word “thriller” cheapens the power of the footage and the sacrifices made to get it out. “Joshua” is the narrator of the story (”Joshua” is his handle). He was compromised during a very small protest in 2007 and went into exile in Thailand. The footage he and his VJs caught of that small protest was played over and over on national media. Something changed. Since 3,000 Burmese were killed during massive protests in 1988, the country had been oppressed in an airtight silence. For 19 years, Joshua says “our stories were silent,” meaning they filmed silent people, restrained from any political expression. VJs themselves questioned whether anybody that wound up in front of their hidden lens was an agent who was onto them. Then the small sidewalk protest that sent Joshua to Thailand inspired thousands of monks to step out of monasteries in peaceful protest. At that point, bravery spread like a virus. For a week in September 2007, the brief clips captured and smuggled out by the BVD to Joshua in Thailand and on to Oslo changed world politics.

    This is not a traditional fiml and it defies a traditional review. Director Anders Ostergaard does a compelling job re-stiching the events in chronological order. Reenactments of Joshua in his office in Thailand, gives the the film a personal point of view as the story unfolds before him, like it does us, in the footage coming in from the reporters he handles. But the story of the events from the start of the protests to their inevitable demise was a matter of simply telling what happened, rather than the sporadic bursts of information broadcast news provided at the time. The bulk of the footage is authentic, real people doing something truly brave. Real bravery, not being retold by people or reenacted with actors, is inexplicably beautiful.

    As tens of thousands of people who’ve lived for 19 years stifled by fear begin to clap, shout and march down the street knowing they may not see nightfall, watching the movie feels like a privilege to see an authentic record of our capacity for courage. It’s a pure decision, to set aside fear and say “I want to be free,” even if it means death. Witnessed with wonder and then with despair as the inevitable response from the government comes, there’s a palpable feeling that watching Burma VJ is an amazing cinematic experience that somehow becomes an act of solidarity.


    Originally posted on:SpoutBlog » Paul Moore

  • Thriller in Manilla Review, Sundance 2009.

    Was this review helpful? [Be the first to tell us!]
    Under discussion:

    Take an epic sporting event, cut together the highlights and interviews with the athlete (or athletes) and coach (or coaches), and you have an instant crowd-pleaser, because the crowd already been pleased once and knows it will be again. I expected Thriller in Manila to be that documentary until the build up of “the greatest fight of all time” between Muhammad Ali and Joe Frazier unexpectedly wheezes, as a 63 year old, nearly incoherent Frazier walks into his decrepit Badlands of Philadelphia gym. With one shot of the little, cluttered room he lives in upstairs, the tone shifts to the unapologetic telling of Joe Frazier’s side of the story. Director John Dower has an easy target (Ali can’t speak for himself anymore), but to his credit he lets the camera remain on the mixed emotions of people closest to the fight and thereby raises issues–and the film–above its genre.

    Through talking heads with the gray hairs who were there, archival footage and the relentless narration of Paterson Joseph, we go back to the late sixties when Joe Lewis and Muhammad Ali are friendly competitors. Joe Lewis personally lobbies President Nixon to get Ali back in the ring after Ali’s famous refusal to go to Vietnam for his religious convictions (a member of the all-black Nation of Islam). Back in the ring, Ali and Frazier go on to have three fights in a vicious rivalry that’s the stuff of sports legend and Greek tragedy. It all culminates in 1975 when Philippine dictator Ferdinand Marcos hosts the “Thrilla in Manila,” the third and final bout between Frazier and Ali.

    Much of the film dwells on Ali earning his Great American Hero status more for his publicity skills than his fighting skills. Joe Frazier was an uneducated sharecropper’s son who grew up in Beauford County, SC, where he still couldn’t cash a check even after he became the World Heavyweight Champion of Boxing. He’s presented as the real black working class champion, even though Ali’s radical political views and charismatic spirit made him an icon of 60’s political activism. Ironically, Frazier’s fans were usually white conservatives who admired his quiet, dogmatic work ethic.

    With Joe Frazier’s vicious left hook, it appears Thriller is going to pound Ali’s mythic image into the floor. The tipping point of the title fight and the film, happens when Lewis introduces his newly developed right jab, causing Ali to have to rethink how he’d protect his left side in mid-match. This turns the bout from a shoo in for Ali into a bloodied, epic war between the two men. At this point, Dower upends his own Ali exposé when Frazier’s drive to “take apart” the man who’d derided him for years as an Uncle Tom, sends Thriller flailing at religious fundamentalism, the group think of The Media, black on black racism and even the corruption between professional boxing and dictator regimes (Imelda Marcos, although married to a ruthless dictator, could not take sitting ringside anymore during the fight because it was too violent). All factors are complicit in what made “the greatest fight” the one neither man really walked away from.

    The exhaustion Thriller creates in the audience by its conclusion has less to do with the typical drama of boxing that movies like Rocky revel in. As they pound and pound each other, each man exhibits an almost supernatural willpower to go on, but unlike Rocky, that heroic willpower may be the very thing that has crippled their twilight years. “Each one is Ahab and the other is the Black Whale,” Ali’s biographer says. Although Thriller in Manilla is heavy-handed at times, taking a sports history documentary and infusing it with Moby Dick horror is definitely something to behold. Unless you’re queasy like Imelda Marcos.


    Originally posted on:SpoutBlog » Paul Moore

 


Advertisement