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  • I'M NOT THERE a film review

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    I'm Not There  (2007)

    (this review was first published at www.thecinematheque.com on 12/16/07)

    In the opening salvo of his near-Proustian length critique par excellence in the Village Voice, J. Hoberman called I'm Not There the movie of the year - and he may very well be right. In fact he could ostensibly exchange the word decade for the word year and still be very much within his rights. Easily the most daring experimentation in filmmaking (read: a bite in the ass of cinema) since Lars von Trier's Dogville in 2003.

    Half casting stunt, half cinematic experimentation, Todd Haynes, the former Brown University semiotics major turned cinematic manipulator extraordinaire, and the man who gave us Far From Heaven, an impressionistic and socially rupturous homage to Douglas Sirk and a scathing indictment of American sexual mores, Velvet Goldmine, a kinky Citizen Kane structured ode to glam rock, [Safe], his diabolic take on the insecurities of humanity and Superstar: The Karen Carpenter Story, an absurdist Barbie-dolled super-8 mockery of everything America holds dear (sort of), now hands us his by-far fullest plate yet - a deconstruction not only of the enigmatic Bob Dylan, a man who playing his own game of propagandism, already sliced and diced himself into a multitude of ideas and ideals, but of the very concept of cinema itself. Taking the typically one-man (or one-woman) ultra-polished horse and pony show that is the biopic genre, Haynes flips it on its already much beleaguered head and shows us not one man, but six (or really seven) different aspects of one man, here personified by six different actors, all of different ages, races and even genders. Six actors, but in search of what?

    With influences ranging from Fellini and Godard to Laurence Sterne and James Joyce, with a bit of Rashomonian Chaucer thrown in and an undercurrent of Marshall McLuhan to boot, Todd Haynes has created not only a film "about" Bob Dylan, but also a film that plays at times as being from Dylan, to Dylan, by Dylan and even on occasion, becoming Dylan. Breathed of the same cubist air in which Dylan created his own self-imitating (and oft-maligned and highly underrated) opus Renaldo & Clara back in 1978, and possibly with many of the same box office blockades (as far as the common moviegoer is concerned - length, unwarranted philosophizing, a dibilitatingly obscure linear structure et al), Haynes' film is a stroke of mad genius mixed with an air of semi-satiric superiority and blended with the mystique of frustrated stardom - all rolled into some sort of postmodern concoction of deconstructive catharsis.

    First up (and I say that with an air of trepidation since the film is only superficially linear and Haynes cuts back and forth at the slightest provocation and/or whim) is Ben Whishaw as the poet Arthur Rimbaud, the personification of Dylan's poetic aspirations. In the midst of an interrogation being held by an off-stage voice, Whishaw is both mouthpiece for Dylan and his very own Joan of Arc, his face as blaise here as Dreyer's Maria Falconetti's was tormented. He is the voice of dissident, and diffident, reason.

    Next comes Marcus Carl Franklin as a ten year old train-hopping black runaway in 1959 who goes by the name Woody Guthrie. Rather appropriately played by a black child actor, considering Dylan's youthful exuberance for Guthrie and his being led to the origin of blues music through this exuberance, this is the boy the man would become. Obsessed to the point of believing his own lies, Woody is Dylan as Dylan perhaps dreamt himself as a child. Tremulous at times, yet full of verve and desire. Replete with likely apocryphal tales of being a serial runaway, Dylan's childhood fantasies of becoming his one-time idol - fantasies which have many times over either been surpassed or missed altogether - play as both prelude and omen to what is to come. Where Rimbaud is his mind, Woody is the heart of Bob Dylan.

    After the child prodigy incarnation of Woody vanishes from the screen (for now), we are given Christian Bale as the finger-pointing, political singing-songwriting-harmonica-playing troubadour Jack Rollins, here accompanied by Julianne Moore doing her best Joan Baez in full VH1 Where Are They Now? mode, giving us the early acoustic-strung world shattering aspirations of a still quite green Dylan. We watch wide-eyed naivety turn to jaded indignance in Bale's superbly bitter (and typically tortured Bale-ian) performance. This is Dylan turning his back on what people "expected" him to be. This is Dylan refusing to be the left-wing lap-dog they wanted. This is Dylan turning toward a different left. The left of the counterculture. The left of his Beat idols like Ginsberg and Kerouac and McClure. This is the soul of Dylan, aching to be alive.

    This turning away from the "established" folk-centered left and turning toward the beat aesthetic is perfectly played in what is surely the centerpiece of Haynes' cubist masterwork (as well as the film's most sincere shot at Oscar gold) - Cate Blanchett as Jude Quinn, wild-eyed speed-freak electric rock & roll rebel at the apex of his (or her - does it even matter at this point?) circus cannonball blast to stardom. Shot in black and white and layered after both D.A. Pennebaker's 1965 Dylan doc Don't Look Back and Fellini's 1963 masterpiece of misinterpretation and misdirection , this section is rife with allegorical slaps at modern-day mass-hysteroid media and the often stampeding effect it has on celebrity, complete with a queer little helium-voiced "cameo" by four mop-topped lads from Liverpool, playing A Hard Day's Night/Help!-like with a similarly frolicking Jude/Dylan/Blanchett.

    And if Dylan truly is the hero of our story then Bruce Greenwood as a quite nasty little Brit TV talk show host amalgamation known as Mr. Jones (who incidentally provocates a spectacular rendition of The Ballad of The Thin Man) is the villain. Snidely mocking Dylan's pretentiousness while snarkily being counter-attacked by Dylan/Quinn/Blanchett's sharp-tongued back quips, these Pennebaker-inspired sparring matches are the epitome of Dylan's jadedness toward the media. Meanwhile, amidst this Felliniesque circustry, we get David Cross as a pitch-perfect Allen Ginsberg making his entrance a la golf cart and Michelle Williams as part Edie Sedgewick, part personification of Dylan's fading muse. It was shortly after this time period - the Blonde on Blonde era and what many call the apogee of Dylan's songwriting career - that Dylan crashed his motorcycle and became a backwoods recluse for several years.

    This segues nicely into Dylan's recluse days (the first version of them that is) and into the "family" life of Dylan personified here by Heath Ledger, doing his best James Dean (yet another Dylan idol). Ledger plays Robbie Clark, half rising half fading star of the silver screen and the incarnation of Dylan as Dylan himself showed in parts of Renaldo & Clara. Failing actor, failing husband and failing father. The "macho" antithesis of Blanchett's foppish Jude, Ledger's Robbie is a man at constant odds with himself and all those around him. Playing Robbie's wife (and stand-in for Sara Dylan, Suze Rotolo and other Dylan loves and muses - as well as Haynes own personal Anna Karina) is French actress Charlotte Gainsbourg, appropriately (and surely uncoincidentally) cast in the role of spotlight mother, herself coming from the womb of a fashion model and the loins of a pop star. This is Dylan as false God. This is Dylan as faker. This is Dylan's lost soul.

    And what would a lost soul be without someone to find - and save - it. This is exactly what happened to Dylan in the late seventies when he "found" Jesus and this is just what we get from Christian (aptly named?) Bale in redux. Former musical instigator Jack Rollins is now evangelical minister Paster John in what plays as a brief interlude from the rest of the story - which may be just what Dylan's own "rebirth" was. If Ledger's Robbie was his false God, then this could very well be Dylan as false Man.

    Then comes the final act. The reclusive hermetic Dylan. The fantasy Dylan. The dream Dylan. He comes in the package of a frazzled greying Richard Gere known as Mr. B, or as we later find out, Billy the Kid. Running from the law, running from his music, running from his fans and running from himself perhaps, Gere's Billy the Kid appears in what could very well be a dream world, full of surreal imagery and replete with masked men, women and children. Everyone, even in his dreams, are hiding - and Dylan is no different. With the sudden (re)appearance of Bruce Greenwood, this time behind his own mask as an aging Pat Garrett, Gere's "Kid" goes on the run and finds himself hopping back on the trains of his youth - and in doing so, we are taken right back to the beginning again. Structured in many ways upon Joyce's Finnigan's Wake, it is Billy's temporally implausible discovery of Woody's guitar aboard an empty boxcar that brings Haynes' film river running itself right back to where we started from.

    And still, while much of the film takes on a Joycean life of its own, and it is, of course, based on the life of (if not the ruminations of) Bob Dylan, not to mention the melange of influences cited earlier, there is yet another must-see influence weighing heavy upon the auteuristic stylings of Mr. Haynes (could it be that Haynes has as many sides as Dylan himself?), and that influence is Jean-Luc Godard. Beginning and ending (as useless as those relative terms are in this case) in much the same gunshot fashion as Godard's Masculine/Feminine - not coincidentally the only one of Godard's seemingly endless oeuvre to openly reference Dylan - Haynes, at his most Godardian (and really, what current filmmaker is any more Godardian than Haynes right now?), lock stocks and barrels his way through the life of Bob Dylan with the stream-of-consciousness rhythms of a deconstructionive mad scientist. Haynes as the all-knowing, all-seeing (all that can be known and/or seen that is) doctor, and the many ideas of who or what or where or when Bob Dylan is, as his somewhat flawed yet genius monster - all the while never kow-towing to what one expects from the genre of biopic. After all, as Haynes recently more than alludes to in an interview in Cineaste, there are lies in all biography, but at least here we are let in on the joke.

    I have a good friend who is, and I don't think he would be the slightest bit offended by the choice of adjective, obsessed with all things Dylan. Having seen him in concert about 953 times or so and owning just about every recorded piece of music, bootlegs and all, and much of it on vinyl, and referring to Dylan as The P.I. (for those of us in the know, that stands for Prophet Incarnate), and being a true Dylanologist of the highest order, I am sure he would get many more of the referential moments than even I did. Which may very well beg for a precursive crash course in Dylanology for those out there not so inclined toward The P.I., and though the recurring tarantula should be quite obvious to even the novice Dylan acolyte, I'm sure a primer in watching Scorsese's expounding doc No Direction Home (a great film even outside of the predications of I'm Not There) wouldn't hurt anyone.

    In sum, there are not many people who have been able to successfully metamorphose into so many different creatures (possibly John Lennon or Miles Davis or the aforementioned Godard), but still this film is not just about Dylan. Never uttering the name throughout, this film is as much about Bob Dylan as it is not about Bob Dylan. Taking Proust's idea of a "succession of selves" and running with it - as Dylan has done to himself throughout his career (we are still not sure of many of the facts) - Haynes shows us not just another life (or another movie), but life (or Cinema) itself.


  • THERE WILL BE BLOOD a film review

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    (this review was first published at www.thecinematheque.com on 1/28/08)

    Beginning with a buzzing disturbance straight out of a Kubrickian nightmare (or is it a Lynchian nightmare?) and ending in a Brechtian feast of gruesome delight that one has to see to believe, Paul Thomas Anderson's There Will Be Blood is a monster of a movie - more monstrous than anything King Kong could ever dream of serving up. It is some sort of Orson Welles, John Ford, D.W. Griffith, Stanley Kubrick, John Huston, Robert Altman, Martin Scorsese, Sergio Leone, Erich von Stroheim monstrosity of a motion picture. A cinematic amalgamation of the whole of film history, with arms and legs and heads and horns of all those auteurs that came before him, Paul Thomas Anderson's There Will Be Blood is a billion-eyed beast of a movie that goes far beyond anything any of us thought Anderson was ever capable of - or pretty much anyone was capable of. Movie y mano, Anderson venomously concocts a near perfect mixture of madness and mise-en-scene to create a motion picture of undeniable cinematic bravura.

    Taking Upton Sinclair's Oil! (or at least the first few chapters and epilogue) and transposing it into a postmodern Citizen Kane, Anderson has perfected the very art of auteur filmmaking. Taking what he did with the essence of Scorsese in Boogie Nights and the spirit of Altman in Magnolia, Anderson has multiplied it a million fold with the biblical monster movie There Will Be Blood, and going beyond mere imitation or homage like De Palma or Tarantino, he has entered a magical realm of honest loving cinematic genuflection the likes of which we have not seen from an American director, with the lone blazing exception of David Lynch and his Mulholland Dr., since the days of the director driven cinema of the 1970's American New Wave. This is a bold new American cinema being born, Phoenix-like, from the bloody ashes of all that came and went before. As iconically American as Kane or Chinatown or Taxi Driver or Greed - and just as caustic - this motion picture is something truly incredible. This is something that cannot be missed. This is something superhuman, something supercinematic. To sound quite genuflectory myself - and I cannot help but do so (sounding more like a studio adman or perhaps Anderson's own press agent than the hard-nosed film critic I claim to be) - this is not only the best film of 2007, this may very well be, no make that this is one of the greatest films ever made. Ever.

    As far as the story goes, it is a tale of old testament fire and brimstone - literally and figuratively. As pertinent today as it was when Sinclair wrote it in 1927, Paul Thomas Anderson's There Will Be Blood is a staggering monster movie pitting God vs. Greed, and in the end, as is always the case, Greed wins. This is the story of the deceptively named Daniel Plainview, who we first meet in the dark numbing silence of a makeshift silver mine, then crawling on his back, shattered leg in tow, across miles of rocky terrain just to make his claim and finally as the explosively charged self-proclaimed oil man offering up his services to the throngs of genuflecting would be oil barons, all the time growing richer and richer upon the backs of these naive cash cattle with each successive bursting oil well exploding from the dry dusty ground as if trying to escape the very Devil himself, only to find an even worst beast above the surface.

    Although blatantly modeled after Charles Foster Kane, from humble beginnings to self-exiled madness, Daniel Plainview, without the crutch of any sort of rosebud-esque sentimentality, is 100% pure monster, from top to bottom, from beginning to end. At one point, in a cinematic moment of Hellish Nirvana, as one of Daniel's wells explodes into an inferno straight out of revelations (his water is oil and it runs with the blood of all those around him) and his adoptive son, who is nothing more than a cherub-faced pawn, is nearly killed and left for deaf, we see Daniel silhouetted against the raging fire, covered in a skein of bloody oil, lording over his "creation" as if he truly were the King of Hellfire. As one watches this scene unfold, one surely begins to realize that perhaps this man, this Daniel Plainview is indeed the very Devil himself.

    Played with a ferocity that surpasses even Gangs of New York's Bill the Butcher, Daniel Day-Lewis is an ever-simmering, constantly bubbling, potentially explosive demon of a human being as Daniel Plainview - Moloch devouring all that lies before him. Channeling John Huston's Noah Cross with each and every deep long breath and every hulking purposeful step (as I said before, his water is oil and it turns to blood in his own private 'Chinatown') Daniel Day-Lewis proves once again that he is the most intensely superhuman actor working today - and probably the most powerful since the early days of Brando. Full of spleen for the whole of humanity, Day-Lewis/Plainview (for the method actor and the demonic character become one entity throughout) trepidatiously keeps his evil mostly in check, with only brief shocks of madness, until his full out direptitious mega explosion come the undeniably full-throttled bestial finale that will take everyone completely and utterly off guard with its absurd madness. In short, Day-Lewis/Plainview will drink your milkshake. He'll drink it up! (trust me, once you have seen this film, that reference will make sense to you, albeit in the most senseless way).

    Meanwhile, playing the antithesis to Daniel's fire demon is Paul Dano as the meek-willed young evangelist Eli, who wants his upstart church to be able to cash in on Daniel's oil boom. Stomped at as if a tiny bug by the giant shoes of Daniel, never able to defend himself against this goliath, Eli seems to be the very embodiment of sanctimony itself, but do not let that fool you, as with a glint in his eye, Eli is also the embodiment of the church, a church that wants its lion's share of the gold (or oil in this case) making it (the Church, organized religion, supposed Christian values) play out as just as evil as Daniel and his insatiable thirst for power and money. Using each other for their own cause, trying to prove which is master, God or Greed, Daniel and Eli are the crux of a battle between good and evil, right and wrong, God and Man. A war which has been raging since before time began and will be burning throughout eternity - long after Daniel's oil wells dry up and long after Eli's congregation dies off. The only question remaining is, which side is good and which side is evil - or is there even a difference?

    And then there is the ending. Analyzed and theoricized to death, Anderson's final twenty minutes of There Will Be Blood is so reelingly absurd, so dangerously deranged, so batshitcrazy that we may think we are imagining what we are seeing. That somewhere during the buzzing madness that underlies the entire film, we were seduced, hypnotized, poisoned or drugged and what we now are watching is some sort of fever-induced nightmare born of the mad blood that is Anderson's movie. We must be thinking to ourselves that this is not real, that Anderson would not end his film in such a preposterous manner. Yet it is just this ending, this Grand Guignol monster ripped from the death grip of Luis Buñuel, that turns this already brilliant thesis on religion, humanity (and cinema) into a work of mad art that will never be forgotten in the annals of film history. Just as Anderson has stripped bare such films as Citizen Kane, 2001, The Shining, The Searchers, Once Upon a Time in the West, Birth of a Nation, Greed, Chinatown, Taxi Driver McCabe & Mrs. Miller, The Treasure of the Sierra Madre and Citizen Kane (yes I said Citizen Kane twice!), fifty, a hundred years from now, filmmakers not even born yet, not even thought of yet, will strip bare the bloody bones of Anderson's film and in turn will create a new American cinema of their very own - and the phoenix shall be reborn - again.

    In sum, while many of Anderson's critics have called him and his film pretentious (probably the most oft-mentioned criticism about Anderson throughout his still young career) one must take that as cop out criticism by those who know not how to take this brave film. Beneath the mantle of a different kind of filmmaker - a lesser filmmaker if you will - pretension can easily take down even the best of intentions, but in the hands of certain auteurs - Welles and Kubrick come to mind immediately - pretension, or more aptly that which one perceives as pretension, can be the very backbone of a great film. In the hands of Paul Thomas Anderson (the heir apparent to Welles and Kubrick perhaps?) it is spun as if gold from the guts and groin of Rumpelstiltskin. To paraphrase Truffaut when writing about Johnny Guitar back in his Cahiers days, if one does not like Paul Thomas Anderson's There Will Be Blood then they should never go to the movies again, for they know nothing of cinema. With that already brazen statement, allow me to make an even bolder, brasher one now. I shall take a word that is tossed about so willy-nilly by studio admen all across the Hollywood hills and mainstream movie critics hoping to see their name in lights (aka as poster blurbs) that it has nearly lost all meaning, all sincerity, and I shall place this word where it should have been all along, upon the most revered pedestal of honour, only to be used in the most extreme cases of canonization. Taking this word - a word I have not used in describing a new film since Lars von Trier's Dogville four years ago, and Lynch's Mulholland Dr. two years before that (and capitalizing it for added impact) - I proudly proclaim at the very top of my lungs and from the very acme of cinematic worship, and with no shame at all in my voice, that Paul Thomas Anderson's There Will Be Blood is a Masterpiece!! Nothing else need be said.


 

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