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  • The Man Who Laughs (1928)

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    Conrad Veidt stars in the movie based on Victor Hugo's novel, L'Homme qui rit. In this silent film, a boy is sold by the King of England to "comprachicos," a word made up by Hugo to represent people who buy children to deform them for the amusement of noblemen and crowds at carnivals. The boy is Gwynplaine (played by Conrad Veidt). Abandoned by the comprachicos, Gwynplaine and an infant girl find shelter with a traveling mountebank Hugo has called Ursus (played by Cesare Gravina) and his pet Homo the wolf (played by Zimbo the dog). The infant grows up to be a beautiful blind blonde they call Dea.*

    Gwynplaine is cruelly deformed by the comprachicos - his mouth is surgically altered into a permanent grin. Although Veidt may be best remembered as Major Strasser in "Casablanca," a role in which he appeared suitably dissolute, Veidt was a very attractive young man. His appearance here is bizarre because of the character's deformity, a deformity which makes Gwynplaine the object of ridicule and laughter, except of course to Dea, who cannot see him as he looks, but only as he really is. She falls in love with him, naturally; and just as naturally, Gwynplaine cannot accept her love because of his appearance: she'd laugh at him, too, if she could see him.

    It turns out eventually that Gwynplaine is the sole heir to a dukedom; King James murdered Gwynplaine's father and sold (or dontated) Gwynplaine to the comprachicos, and they abandoned him as a child. Queen Anne came to the throne, and in this story the Queen had it in for a duchess who lived in Gwynplaine's former estate. Gwynplaine is discovered, and the Queen restores Gwynplaine to his estate and orders the duchess to marry him. Gwynplaine is a laughing stock of his peers, of course, so he declines the offer, resigns his peerage, and takes it on the lam. The queen is incensed by his refusal to obey her commands, and she sends the beefeaters after him.

    Unfortunately, this is the only action in the movie. We know he'll escape to Dea and they'll live happily ever after, but the chase provides some much-needed interest. Most of the film shows us Gwynplaine in his misery, failing to make him sympathetic, heroic, or much of anything else. Produced by Universal, "The Man Who Laughs" was supposed to follow in the footsteps of its popular predecessors, "The Hunchback of Notre Dame" and "Phantom of the Opera," both of which starred Lon Chaney.

    "The Man Who Laughs" was directed by the German Expressionist Paul Leni, who chose Veidt as his star since Chaney was unavailable. Leni's Expressionistic tendencies are obvious throughout the film in both set design and lighting. Unfortunately, American audiences failed to appreciate the look of the movie, and it was not a commercial success. I suspect the unsympathetic hero was also to blame. In "The Hunchback of Notre Dame," for example, Chaney's Quasimodo is a figure of horror, but still the audience roots for him and wishes Esmeralda would fall for him. Here we have no clue at all why Dea would love Gwynplaine. Gwynplaine fails entirely to interest us, much less to engage our sympathies. 

    The reasons to see "The Man Who Laughs" have little to do with the story. Gwynplaine's appearance in "The Man Who Laughs" was the inspiration the Batman comic book villain, The Joker. Heath Ledger's character The Joker in 2008's "The Dark Knight" says his disfigurement was caused by intentional mutilation, a reference to Gwynplaine.

    Perhaps more important, the design of the movie was based on German expressionism. "The Cabinet of Dr. Caligari" is probably the most famous expressionist film, and it too stars Conrad Veidt who plays Cesare, the Somnambulist - another sideshow freak under the control of a mountebank. Although "The Man Who Laughs" was made in America by Universal Pictures, producer Carl Laemmle had been impressed with a German movie "Waxworks" and called on its director, German Paul Leni, to direct "The Man Who Laughs." The influence of expressionism on Leni is clear in the set  and lighting designs, and this influence was not well received by American audiences who thought the lighting too dark and the sets too Germanic to be England. Later reviews of "The Man Who Laughs" praise it for its visual style, if not for its content. Leni was well-known in Germany for his works, and his American debut "The Cat and the Canary" was very well-received.

    Coming at the end of the Twenties, the movie also came at the end of the Silents. Its release was held up a year so that Universal could couple it with sound of a sort: a music sound track and some sound effects were added, although there was no attempt at coupling sound with the dialogue - the title cards were left in to convey the dialogue.

    Veidt himself is also of interest. He played Cesare, the Somnambulist in "The Cabinet of Dr. Caligari" and starred in Leni's film "Waxworks." Gwynplaine is a more difficult role because the immobility of his disfigured face prevents Veidt from doing much more than emoting with his eyebrows. Veidt seems to lack Chaney's talent for wringing pity from American audiences no matter what the make up was.

    *Hugo has a method to his naming. Ursus of course means bear, and Homo means man; Dea means goddess (Dea was played by Mary Philbin). There the method leaves me, as I cannot divine the meaning behind Gwynplaine (which may mean pale plane - or maybe not).


  • The Night of the Hunter

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    This interesting failure was directed by Charles Laughton in his only directing foray and stars Shelly Winters and Robert Mitchum. You may also recognize Lillian Gish and Peter Graves. There's some dispute on how to characterize the film (film noir, horror, melodrama), and I will be so bold as to say that this is one of the flaws in Laughton's vision - he didn't get his vision clearly on the screen. 

    The story is something like this. It's the Depression. Ben (Graves) is married to Willa (Winters), and they have two kids. Ben is involved in a robbery/murder and hides $10,000, telling only his two kids where the cash is. Ben is caught and sentenced to hang. His cell mate is Mitchum's character, Harry Powell. I guess in the Thirties you didn't have a Death Row, since Powell is in for 30 days for stealing a car. Powell knows the ten grand was never found; Ben mumbles enough in his sleep to let Powell know the kids know the location of the loot. Ben is hanged; Powell serves his time and hightails it to the widow's home.

    Powell holds himself out as a preacher, and his relationship with his lord is unique. Mitchum is enthralling as Reverend Powell. Powell has made his living seducing more or less well-to-do widows, murdering them, and taking their money. He marries Willa and starts working on getting the kids to tell him where the money is hidden. He murders Willa, and the two kids hop on their rowboat and float down the river with the reverend in hot pursuit. We follow the story to the end, Powell gets his just reward, the money is returned, and some people live more or less happily ever after in the Depression.

    What makes the movie both a failure and worth watching is Laughton's vision of the tale and Stanley Cortez's cinematography. I'm not sure who did the sets and the lighting, but I'll take those designs as my clues that Laughton was making a moral tale along the lines of Homer's "Odyssey" with German Expressionism very much in the forefront. In some scenes, Willa's bedroom is a normal room with an attached bathroom, bed, and the like. In other scenes, the room becomes a cathedral and hell at the same time. In the back of the scene, the ceiling has become highly arched with inset windows, and that part of the set is over lit, almost whited out. This is where Brother Powell holds forth on his sermon of hate and love, communing with his god. In the foreground of the set, Willa is in her bed set on total blackness; she's lighted but in and on a void. The former natural realism of the bedroom is totally gone, and we know we're in another universe where Powell is god, master of love and hate, life and death. And where Powell is master, there's not that much difference between love and hate, and not that great a gulf between life and death. And the set shows us who's where in the grand scheme of things. *Spoilers below for those who haven't seen the movie, so don't look.

    Laughton and Cortez have some great scenes and shots as the two kids float down the river on the Odyssey to escape Powell, but Laughton never really ties things together. We just have a serious of beautifully composed and filmed scenes. And they are beautiful. Laughton had magnificent visions, but his storytelling lets us down. Nevertheless, "The Night of the Hunter" is worth watching for the same reasons as "Metropolis" and "The Cabinet of Dr. Caligari" -- Laughton was a genius in getting beautiful images on the screen.

    With regard to the category of the film, I'll take a stab at it. I'd say that those who think this is a film noir have missed the boat. Some hold that film noir had its roots in Expressionism, which may be. But film noir (in my take on it) had more than darkly lit scenes to create the genre. The text of the film was cynicism shown by a bunch of losers who know they'll never win but have nothing to lose by going through whatever motions they can scare up a motive for. The general disposition of the characters is that no one can be trusted, loss is inevitable, and all their misdeeds will inevitably be punished. Film noir is more than just dark lighting.

    In "The Night of the Hunter," Laughton goes more to Expressionism, much more. The sets he uses are highly stylized; they may be realistic in some scenes, but in key scenes the same room will be transformed into some symbolic statement. The transformation of Willa's bedroom, for example, where it becomes a cathedral and a void, heaven and hell. Powell's introduction to the family is by the casting of his silhouette on the wall of the children's bedroom. His constant song is "Leaning on the Everlasting Arms," and in one mesmerizing scene he sings it in round with Rachel (Gish), the devil counterpointed by a saint. I'd say the theme of "The Night of the Hunter" is more akin to madness than to cynical loss. 

    Powell's pursuit of the children, again in my opinion, has less to do with horror than with his mad obsession with the money. He cares nothing for them. His attempts to do them in are not based on his evilness but on his callous regard for money, his callous disregard for human life in his way. In horror movies there is a monster who destroys simply because he's the monster. It's in the script. Here Powell destroys because he's insane, driven by his lust for money. God wills his actions to set the world right by punishing sexuality while he steals the gold.

    Another key to the Expressionist bent of the movie is Mitchum's performance. Often his acting is completely believable and natural, but there are many scenes where Powell is off-kilter, the acting is strange. I would suggest that Mitchum's performance has crossed into symbolism, as when Willa's room transforms from a room to the symbol of the relationship between Powell and Willa. Powell has crossed from our reality into his, and we need to understand with his understanding, not ours. Mitchum's ability to swing from completely realistic acting to symbolism gave me new respect for his talent.

    It's a shame Laughton couldn't transfer his vision from his mind to the screen. His use of chiaroscuro is a lesson for many directors, yet he didn't allow it to take over the entire movie, using natural lighting extremely well in his idyllic journey scenes. Maybe Laughton should have been a cinematographer.

    I have two movies that I class as noble failures: "Liquid Sky" and "Donnie Darko," the theatrical release, not the director's cut. ("Night of the Hunter" doesn't reach their level of noble, though.) Both are remarkable films that failed at the box office and are polarizing to this day.

     

     

     

    *SPOILERS-----------

    Powell has HATE tattooed on the knuckles of his left hand and LOVE on the knuckles of his right. (Some will know the ancient word for left is sinister and for right is droit.) He does a routine where hate and love struggle and love overpowers. Powell also has a switchblade knife. And he hates sex and sexuality. We see him in a burlesque theater watching a woman do a sensual dance on stage. The camera drops from his face to his waist, and the steel blade pops out of his pocket. Is this phallic? You bet. This is our first symbolic hint of the reverend's proclivities. It turns out he hates all women; on his wedding night with Willa, he coldly refuses sex with her.

    In the scene where he murders her, the symbolism is running rampant, and you may notice that he stabs her with his blade held in the hand tattooed with LOVE. The reverend is a twisted man indeed.

     


  • Mademoiselle (1966)

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    Mademoiselle  (1966)

     

    This 1966 film starred Jeanne Moreau as a horribly repressed teacher in a small town where things go horribly wrong. It was directed by Tony Richardson, and co-starred Ettore Manni as Manou, the Italian laborer who attracted our Mademoiselle's interest.

    Richardson, though, is the subtle star of this movie. His scenes of Mademoiselle are stellar. Richardson and Moreau reveal Mademoiselle's inner secrets in silent scenes of Mademoiselle walking through the woods or dressing in her room. Not until "The Dresser" do we feel such anger watching an actor silently perform a seemingly mundane task.

    This is a gripping story of a sociopath who must control or destroy. Mademoiselle's march through the movie is like Sherman's march through Georgia: ramrod straight and completely destructive. Richardson did a remarkable job of capturing Moreau's towering performance.

     


 

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